One kind of misguided people denied the Sacred Saiyidul A’ayad Shareef means Saiyide ‘Eeed-e-A’zwam, ‘Eeed-e-Akbar, the Most Respectful ‘Eeed-e-Meelaade Habebullah Swallallahu ‘Alaihi Wa Sallam, to get rid of the common people, they resort to a cheating. They say, the sacred Bisal Shareef of Nabiji Swallallahu ‘Alaihi Wa Sallam is a sad day, and expressing happiness on the day of grief is Wrong. Naujubillah!
The real matter is that the statement of that misguided people is completely wrong and that statement is against of the sacred Qurwan Shareef and the sacred Hadees Shareef, is turn into a disbelivers statements.
Such that, the greatest Allah Pak says about Hazrat Esha Ruhullahu Alaihis Sallam,
وَسَلَامٌ عَلَيْهِ يَوْمَ وُلِدَ وَيَوْمَ يَـمُوْتُ وَيَوْمَ يُبْعَثُ حَيًّا
Meaning: “Sallam to Him (Peace), the day when He was get Biladat Shareef (born) and that day when He was get Bishal Shareef (Death) and the day he will be resurrected!” (Sura Maryam Shareef: Verse Shareef 15)
Similarly Hazrat Yeahya Alaihis Sallam said about him, which He Himself said-
وَالسَّلَامُ عَلَىَّ يَوْمَ وُلِدْتُّ وَيَوْمَ اَمُوْتُ وَيَوْمَ اُبْعَثُ حَيًّا
Meaning: “Peace or peace to me on the day when I get the Biladot Shareef(the Birthday), the day when I get the Bishal Shareef(the Death Day, the day when I will be resurrected!” (Surah Maryam Shareef : Ayat Shareef 33)
From the above two verse Shareef, we came to know that the Bisal Shareef (the death day) of Nabi Rawsool alaihimus Sallam is also a day of peace.
And in the sacred Hadees Shareef Hudur Pak Swallallahu ‘Alaihi wa Sallam says –
عن ابن مسود رضي الله عنه قال قال رسول الله صلي عليه و سلم حياتيخير لكم و مماتي خير لكم
Meaning: “My Hyat-Bishal ( Intekal) all the conditions are good for you” (Document-Dalil-Kanjul Ummal Shareef: Hadees Shareef 31903, Jamius Shagir 3770, Shifa Shareef 2nd Part 19 Page) it is a Pure Sanad of that two Hadees Shareef. It was seen that Noor-e-Mujassam, Habeebullah, Hudur Pak Swallallahu ‘Alaihi wa Sallam said Himself that the Day of Bisal shareef is also welfare for.
Apart from the sacred Hadees Shareef, he has more Irshad Mubarak-
ان من افضل ايامكم يوم الجمعة فيه خلق ادم وفيه قبض
Meaning: “The best day of your days is Jumua’s day. on this day Hadrwat Adam Alaihis Salam was created and on this day he god a Bisal Shareef (Intekal)!” (Nasai Shareef- Kitabul Jumua: Hadees 1385, Muslim Shareef- Kitabul Jumua: Hadees 855, Tirmiji: Hadees 491, Musnade Ahmad:8954, Hadees Number 89 Ibn Mazah; Hadees 1705, Sunane Abu Daud – Kitabus Salat: Hadees 1047, Ibn Khujaima: Hadees 1632)
Then, this day of Jumua is announcing as an Eid Day the Irshad Mubarak has been done-
انهذايوم جعله اللهعيدا
Meaning: “The greatest Allah pak declared the day of Jummah as a Eid Day.” (Ibn Majah: Hadees Number 1198, Muatta Malik- Kitabul Taharat: Hadees Number144, Baihaki: Hadees 1303, Myariful Sunan wal Asar Baihaki: Hadees1802, Musnade Shafaei: Hadees 268, Mujamul Ayosat tabrane 3433, Miskat Shareef)
From that the Sacred Hadees Shareef, it is proved that the Jumua is the Day of Happiness, though it is another day of the Bisal Shareef of Nabi and Rawsool day Hadrwat Adam Alaihis Salam and Allah Pak define that day as happiness and Allah pak also express Happiness willingly and Noor-e-Mujassam, Habeebullah, Hudur Pak Swallallahu ‘Alaihi wa Sallam also declared the day of Jumua as a EId Day.
Now what they (bad followers Ohabi/Deobondi) will say that the greatest Allah Pak and Allah Pak’s Habeeb Hudur Pak Swallallahu ‘Alaihi wa Sallam has done injustice to observe the Eid on the day of Bishal Shareef?? Naujubillah Min Jalik. They will never say yes, because the birth day and Bisal shareef of Nabi-Rawsool ‘Alaihimus salam are both day of happiness or Eid.Those who say mourning or trouble will say, they will be among the deniers of the sacred Quran Shareef, the sacred Hadees Shareef.
Beside that according to the honourable Shariat, the real Faisala (Rules) is that no one can mourn for three days after the death of anybody. On that matter the sacred Hadees Shareef was in the midst of Irshad Mubarak-
عَنْ حَضْرَتْ اُمّ عَطِيَّةَ رَضِىَ اللهُ تَعَالٰى عَنْهَا قَالَتْ كُنَّا نُنْهٰى اَنْ نُـحِدَّ عَلٰى مَيّتٍ فَوْقَ ثَلَاثٍ اِلَّا عَلٰى زَوْجٍ اَرْبَعَةَ اَشْهُرٍ وَّعَشْرًا.
Meaning: “Hadrwat Ummu Atiah Rawdiallahu Ta’ala Anha states, She said, three days after somebody’s death, we were forbidden to express mourning. but for the husband, the Ahlia can mourn for four months and ten days” (Muatta Malik Shareef, Bukhari Shareef: Kitabut Talak: Hadees Shareef No. 5341, Muslim Shareef: Kitabut Talak: Hadees Shareef No. 1493, Abu Daud Shareef, Nasai Shareef, Tirmiji Shareef, Ibn Majah Shareef, Darimi Shareef, Miskat Shareef)
so it is seen that no more mourning for three days after death. If someone mourns even after three days of his death, it will be distinguished hounourable Shariat his darling. Hadees Shareef will be against him. And the biggest think is that Habeebullah Hudur Pak Swallallahu ‘Alaihi wa Sallam is Hayatunnabi (everlasting alive). He is living in the sacred Rawza Shareef.expressing mourning on the occasion of his Bisal Shareef is clearly error and Renewal of the denial of the Hayatunnabi (Everlasting alive).
In the sacret Hadees Shareef has been states,
اَلاَنْبِيَاءُ عَلَيْهِمُ السَّلَامُ اَحْيَاءُ فِيْ قُبُوْرِهِمْ يُصَلُّوْنَ
Meaning: Hadrwat Nabi-Rawsool ‘Alaihimus salam are alive in their sacred Rawza Shareef, they offer their Namaj(prayers). (Abu Yala Shareef: Hadees Shareef no. 3425, Hayatul Ambia Lil Baihaki 1st part-73 page)
“Since the Martyrs are alive on the basis of the evidence, there is a clear explanation in the sacred Quran Shareef, so the Hadrwat Nabi-Rawsool ‘Alaihimus salam will be alive. Because they are better than martyrs.” (Fathul Bari-6/288).
In the sacret Hadees Shareef has been states-
عَنْ حَضْرَتْ اَبِـى الدَّرْدَاءِ رَضِىَ اللهُ تَعَالٰى عَنْهُ قَالَ اَنَّ اللهَ تَعَالٰى حَرَّمَ عَلَى الْاَرْضِ اَنْ تَأْكُلَ اَجْسَادَ الْاَنْبِيَاءِ عَلَيْهِمُ السَّلَامُ فَنَبِىُّ اللهِ حَىٌّ يُرْزَقُ
Meaning: It was narrated Hadrwat Abu Darda rawdiallahu Ta’ala. Surely Allah Pak has forbidden for the land to eat the sacret Zisim Mubarak of the Hadrwat Nabi-Rawsool ‘Alaihimus salam. thus the Nabi-Rawsool ‘Alaihimus salam are alive and sustained from the greastest Allah Pak. (Ibn Majah Shareef: Hadees Shareef No. 1636, Sunane Darimi: Hadees Shareef No. 1572, Miskat Shareef, Jalaul Afham 63 Page,Tajkiratul Huffaz: Hadees Shareef No. 1085).
More states in Kitab-
اِنَّ النَّبِىَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِـىْ قَبْرِه حَىٌّ
Meaning: “Surely Noor-e-Mujassam, Habeebullah, Hudur Pak Swallallahu ‘Alaihi wa Sallam is living in Rawza Mubarak alive.”(Mirkat Shareef 2nd Part 223 page)
Famous Muhaddis Allama Emam Mulla Ali Qari Rawhmatullahi ‘Alaihi said-
لَيْسَ هُنَا مَوْتٌ وَلَاَفَوْتٌ بَلْ هُوَ اِنْتِقَالٌ مّنْ حَالٍ اِلٰى حَالٍ وَاِرْتِـحَالٌ مّنْ دَارٍ اِلٰى دَارٍ وَاِنَّ الْـمُعْتَقَدَ الْـمُحَقَّقَ اِنَّه حَىٌّ يُرْزَقُ
Meaning: “Noor-e-Mujassam, Habeebullah, Hudur Pak Swallallahu ‘Alaihi wa Sallam, there is no death for them, there is no exhaustion. Rather than being transferred from Shan Mubarak to another Shan Mubarak towards him and A mubarak emigrate to another Mubarak house from the house. Confirm that this is, He is in Hayaat Mubarak (living) and being a respected resident.” (Shorhush Shifa Shareef 1st Part, Page152, Mirkat Shareef)
Not only that the senior of Deobandi, the editor of the Monthly Madina, Mahiuddin Written,
Hadrat Abul Ma’aheb Shazali narrated Rawhmatullahi ‘Alaihi – I met Hudur Sallallahu “Alaihi Wa Sallam once in a dream. He said about himself – I’m not dead. The thing about going after me is that those who are deprived of the divine knowledge given by the greastest Allah Pak, I am behind their eyes, then the people of the world. But I am alive among those who have knowledge of Spirit of the greatest Allah Pak. As I see them, they also meet me.
[Tabokkatul Qubra] (Documents – ShowpnooJoge (in the dream) Rawsullallah Swallallahu ‘Alaihi wa Sallam in 68 pages, Medina Publications)
The proof of that Hadeeth was reflected in his light all the Nabi-Rawsool ‘Alaihimus salam are living in the sacret Rowza Shareef. How can it be said that 12 Rabiul A’wal Shareef is the day of grief. NUJUBILLA!!
How can the Day of the mourning are observed for the Nabi-Rawsool ‘Alaihimus salam? Those who do not mean Hayattunabi, Sahih Hadeeth Shareef denies it, they say 12th Rabiul Sharif is the day of mourning.
Therefore, the authenticity of the honourable Shari’ah was proved by his indispensable documents, For some, was not able to pronounce this day of Bisal Shareef of Nabiji Hudur Pak Swallallahu ‘Alaihi wa Sallam and 12 e Rawbiul A’wal Shareef as a day of grief!
Those who speak of Mourning, they denies the sacred Quran Shareef and the sacred Hadees Shareef, the sacred Ijma Shareef and the Qias Shareef, lost their Eman!
So the day of Biladat Shareef of our Akhari Rawsool, Habeebullah Swallallahu ‘Alaihi wa Sallam is a Niamat to the believers that day will be celebrated as Eid day!