Special 120 Post
One kind of misguided people denied the Sacred Saiyidul A’ayad Shareef means Saiyide ‘Eeed-e-A’zwam, ‘Eeed-e-Akbar, the Most Respectful ‘Eeed-e-Meelaade Habebullah Swallallahu ‘Alaihi Wa Sallam, to get rid of the common people, they resort to a cheating. They say, the sacred Bisal Shareef of Nabiji Swallallahu ‘Alaihi Wa Sallam is a sad day, and expressing happiness on the day of grief is Wrong. Naujubillah!
The real matter is that the statement of that misguided people is completely wrong and that statement is against of the sacred Qurwan Shareef and the sacred Hadees Shareef, is turn into a disbelivers statements.
Such that, the greatest Allah Pak says about Hazrat Esha Ruhullahu Alaihis Sallam,
وَسَلَامٌ عَلَيْهِ يَوْمَ وُلِدَ وَيَوْمَ يَـمُوْتُ وَيَوْمَ يُبْعَثُ حَيًّا
Meaning: “Sallam to Him (Peace), the day when He was get Biladat Shareef (born) and that day when He was get Bishal Shareef (Death) and the day he will be resurrected!” (Sura Maryam Shareef: Verse Shareef 15)
Similarly Hazrat Yeahya Alaihis Sallam said about him, which He Himself said-
وَالسَّلَامُ عَلَىَّ يَوْمَ وُلِدْتُّ وَيَوْمَ اَمُوْتُ وَيَوْمَ اُبْعَثُ حَيًّا
Meaning: “Peace or peace to me on the day when I get the Biladot Shareef(the Birthday), the day when I get the Bishal Shareef(the Death Day, the day when I will be resurrected!” (Surah Maryam Shareef : Ayat Shareef 33)
From the above two verse Shareef, we came to know that the Bisal Shareef (the death day) of Nabi Rawsool alaihimus Sallam is also a day of peace.
And in the sacred Hadees Shareef Hudur Pak Swallallahu ‘Alaihi wa Sallam says –
عن ابن مسود رضي الله عنه قال قال رسول الله صلي عليه و سلم حياتيخير لكم و مماتي خير لكم
Meaning: “My Hyat-Bishal ( Intekal) all the conditions are good for you” (Document-Dalil-Kanjul Ummal Shareef: Hadees Shareef 31903, Jamius Shagir 3770, Shifa Shareef 2nd Part 19 Page) it is a Pure Sanad of that two Hadees Shareef. It was seen that Noor-e-Mujassam, Habeebullah, Hudur Pak Swallallahu ‘Alaihi wa Sallam said Himself that the Day of Bisal shareef is also welfare for.
Apart from the sacred Hadees Shareef, he has more Irshad Mubarak-
ان من افضل ايامكم يوم الجمعة فيه خلق ادم وفيه قبض
Meaning: “The best day of your days is Jumua’s day. on this day Hadrwat Adam Alaihis Salam was created and on this day he god a Bisal Shareef (Intekal)!” (Nasai Shareef- Kitabul Jumua: Hadees 1385, Muslim Shareef- Kitabul Jumua: Hadees 855, Tirmiji: Hadees 491, Musnade Ahmad:8954, Hadees Number 89 Ibn Mazah; Hadees 1705, Sunane Abu Daud – Kitabus Salat: Hadees 1047, Ibn Khujaima: Hadees 1632)
Then, this day of Jumua is announcing as an Eid Day the Irshad Mubarak has been done-
انهذايوم جعله اللهعيدا
Meaning: “The greatest Allah pak declared the day of Jummah as a Eid Day.” (Ibn Majah: Hadees Number 1198, Muatta Malik- Kitabul Taharat: Hadees Number144, Baihaki: Hadees 1303, Myariful Sunan wal Asar Baihaki: Hadees1802, Musnade Shafaei: Hadees 268, Mujamul Ayosat tabrane 3433, Miskat Shareef)
From that the Sacred Hadees Shareef, it is proved that the Jumua is the Day of Happiness, though it is another day of the Bisal Shareef of Nabi and Rawsool day Hadrwat Adam Alaihis Salam and Allah Pak define that day as happiness and Allah pak also express Happiness willingly and Noor-e-Mujassam, Habeebullah, Hudur Pak Swallallahu ‘Alaihi wa Sallam also declared the day of Jumua as a EId Day.
Now what they (bad followers Ohabi/Deobondi) will say that the greatest Allah Pak and Allah Pak’s Habeeb Hudur Pak Swallallahu ‘Alaihi wa Sallam has done injustice to observe the Eid on the day of Bishal Shareef?? Naujubillah Min Jalik. They will never say yes, because the birth day and Bisal shareef of Nabi-Rawsool ‘Alaihimus salam are both day of happiness or Eid.Those who say mourning or trouble will say, they will be among the deniers of the sacred Quran Shareef, the sacred Hadees Shareef.
Beside that according to the honourable Shariat, the real Faisala (Rules) is that no one can mourn for three days after the death of anybody. On that matter the sacred Hadees Shareef was in the midst of Irshad Mubarak-
عَنْ حَضْرَتْ اُمّ عَطِيَّةَ رَضِىَ اللهُ تَعَالٰى عَنْهَا قَالَتْ كُنَّا نُنْهٰى اَنْ نُـحِدَّ عَلٰى مَيّتٍ فَوْقَ ثَلَاثٍ اِلَّا عَلٰى زَوْجٍ اَرْبَعَةَ اَشْهُرٍ وَّعَشْرًا.
Meaning: “Hadrwat Ummu Atiah Rawdiallahu Ta’ala Anha states, She said, three days after somebody’s death, we were forbidden to express mourning. but for the husband, the Ahlia can mourn for four months and ten days” (Muatta Malik Shareef, Bukhari Shareef: Kitabut Talak: Hadees Shareef No. 5341, Muslim Shareef: Kitabut Talak: Hadees Shareef No. 1493, Abu Daud Shareef, Nasai Shareef, Tirmiji Shareef, Ibn Majah Shareef, Darimi Shareef, Miskat Shareef)
so it is seen that no more mourning for three days after death. If someone mourns even after three days of his death, it will be distinguished hounourable Shariat his darling. Hadees Shareef will be against him. And the biggest think is that Habeebullah Hudur Pak Swallallahu ‘Alaihi wa Sallam is Hayatunnabi (everlasting alive). He is living in the sacred Rawza Shareef.expressing mourning on the occasion of his Bisal Shareef is clearly error and Renewal of the denial of the Hayatunnabi (Everlasting alive).
In the sacret Hadees Shareef has been states,
اَلاَنْبِيَاءُ عَلَيْهِمُ السَّلَامُ اَحْيَاءُ فِيْ قُبُوْرِهِمْ يُصَلُّوْنَ
Meaning: Hadrwat Nabi-Rawsool ‘Alaihimus salam are alive in their sacred Rawza Shareef, they offer their Namaj(prayers). (Abu Yala Shareef: Hadees Shareef no. 3425, Hayatul Ambia Lil Baihaki 1st part-73 page)
“Since the Martyrs are alive on the basis of the evidence, there is a clear explanation in the sacred Quran Shareef, so the Hadrwat Nabi-Rawsool ‘Alaihimus salam will be alive. Because they are better than martyrs.” (Fathul Bari-6/288).
In the sacret Hadees Shareef has been states-
عَنْ حَضْرَتْ اَبِـى الدَّرْدَاءِ رَضِىَ اللهُ تَعَالٰى عَنْهُ قَالَ اَنَّ اللهَ تَعَالٰى حَرَّمَ عَلَى الْاَرْضِ اَنْ تَأْكُلَ اَجْسَادَ الْاَنْبِيَاءِ عَلَيْهِمُ السَّلَامُ فَنَبِىُّ اللهِ حَىٌّ يُرْزَقُ
Meaning: It was narrated Hadrwat Abu Darda rawdiallahu Ta’ala. Surely Allah Pak has forbidden for the land to eat the sacret Zisim Mubarak of the Hadrwat Nabi-Rawsool ‘Alaihimus salam. thus the Nabi-Rawsool ‘Alaihimus salam are alive and sustained from the greastest Allah Pak. (Ibn Majah Shareef: Hadees Shareef No. 1636, Sunane Darimi: Hadees Shareef No. 1572, Miskat Shareef, Jalaul Afham 63 Page,Tajkiratul Huffaz: Hadees Shareef No. 1085).
More states in Kitab-
اِنَّ النَّبِىَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِـىْ قَبْرِه حَىٌّ
Meaning: “Surely Noor-e-Mujassam, Habeebullah, Hudur Pak Swallallahu ‘Alaihi wa Sallam is living in Rawza Mubarak alive.”(Mirkat Shareef 2nd Part 223 page)
Famous Muhaddis Allama Emam Mulla Ali Qari Rawhmatullahi ‘Alaihi said-
لَيْسَ هُنَا مَوْتٌ وَلَاَفَوْتٌ بَلْ هُوَ اِنْتِقَالٌ مّنْ حَالٍ اِلٰى حَالٍ وَاِرْتِـحَالٌ مّنْ دَارٍ اِلٰى دَارٍ وَاِنَّ الْـمُعْتَقَدَ الْـمُحَقَّقَ اِنَّه حَىٌّ يُرْزَقُ
Meaning: “Noor-e-Mujassam, Habeebullah, Hudur Pak Swallallahu ‘Alaihi wa Sallam, there is no death for them, there is no exhaustion. Rather than being transferred from Shan Mubarak to another Shan Mubarak towards him and A mubarak emigrate to another Mubarak house from the house. Confirm that this is, He is in Hayaat Mubarak (living) and being a respected resident.” (Shorhush Shifa Shareef 1st Part, Page152, Mirkat Shareef)
Not only that the senior of Deobandi, the editor of the Monthly Madina, Mahiuddin Written,
Hadrat Abul Ma’aheb Shazali narrated Rawhmatullahi ‘Alaihi – I met Hudur Sallallahu “Alaihi Wa Sallam once in a dream. He said about himself – I’m not dead. The thing about going after me is that those who are deprived of the divine knowledge given by the greastest Allah Pak, I am behind their eyes, then the people of the world. But I am alive among those who have knowledge of Spirit of the greatest Allah Pak. As I see them, they also meet me.
[Tabokkatul Qubra] (Documents – ShowpnooJoge (in the dream) Rawsullallah Swallallahu ‘Alaihi wa Sallam in 68 pages, Medina Publications)
The proof of that Hadeeth was reflected in his light all the Nabi-Rawsool ‘Alaihimus salam are living in the sacret Rowza Shareef. How can it be said that 12 Rabiul A’wal Shareef is the day of grief. NUJUBILLA!!
How can the Day of the mourning are observed for the Nabi-Rawsool ‘Alaihimus salam? Those who do not mean Hayattunabi, Sahih Hadeeth Shareef denies it, they say 12th Rabiul Sharif is the day of mourning.
Therefore, the authenticity of the honourable Shari’ah was proved by his indispensable documents, For some, was not able to pronounce this day of Bisal Shareef of Nabiji Hudur Pak Swallallahu ‘Alaihi wa Sallam and 12 e Rawbiul A’wal Shareef as a day of grief!
Those who speak of Mourning, they denies the sacred Quran Shareef and the sacred Hadees Shareef, the sacred Ijma Shareef and the Qias Shareef, lost their Eman!
So the day of Biladat Shareef of our Akhari Rawsool, Habeebullah Swallallahu ‘Alaihi wa Sallam is a Niamat to the believers that day will be celebrated as Eid day!
Observing Saiyidul Aa’yaad Shareef – the most gracious Eid that is Eid-e-Meelaad-e-‘Habeebullah Swallallahu ‘Alaihi wa Sallam is in no way a ‘Bidaat’ or a ‘New Inclusion in the Shariah’; the people saying so is mere revealing their ignorance.
In fact, Saiyidul Mursaleen, Imaamul Mursaleen, ‘Habeebullah, ‘Hu’dur Pak Swallallahu ‘Alaihi wa Sallam himself observed Eid-e-Meelaad-e-‘Habeebullah Swallallahu ‘Alaihi wa Sallam. The day of sacred Bilaadat Shareef is Yaomul Isnain or Monday. ‘Hu’dur Pak Swallallahu ‘Alaihi wa Sallam used to keep saum (fast) on this very day to express his gratitude to Allah Subhaanahu wa Ta’ala. This clearly specifies that ‘Hu’dur Pak Swallallahu ‘Alaihi wa Sallam used to observe Meelaad-e-Habeebi (Swallallahu ‘Alaihi wa Sallam).
عَنْ حَضْرَتْ اَبِـيْ قَتَادَةَ رَضِىَ اللهُ تَعَالٰى عَنْهُ بِـهٰذَا الْـحَدِيْثِ زَادَ قَالَ يَا رَسُوْلَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ اَرَاَيْتَ صَوْمَ يَوْمِ الْاِثْنَيْنِ وَيَوْمِ الْـخَمِيْسِ قَالَ فِيْهِ وُلِدْتُّ وَفِيْهِ اُنْزِلَ عَلَىَّ الْقُرْاٰنُ.
Translation: Hazrat Abu Quataadah Ansaree Rwadiallahu Ta’ala Anhu relates, Noor-e-Mujassam, ‘Habeebullah, ‘Hu’dur Pak Swallallahu ‘Alaihi wa Sallam was once asked about keeping Saum on Yaomul Isnainil Azeem Shareef (Monday) and on Yaomul Khwamis (Thursday). Noor- e -Mujassam, ‘Habeebullah, ‘Hu’dur Pak Swallallahu ‘Alaihi wa Sallam replied: ” On this day (Yaomul Isnainil Azeem Shareef -Monday) I was sent down to the Earth and the same day the sacred Quran Shareef was revealed to me.” (Muslim Shareef: Hadith Shareef No- 2807; Abu Dawood Shareef: Hadith Shareef No- 2428; Sunane Qubra Li Baihaki Shareef: Hadith Shareef No- 8217; Ibne Khujaima Shareef: Hadith Shareef No- 2117; Musnad-e-Abi Awaana: Hadith Shareef No- 2926; Musnad-e-Ahmad Shareef: Hadith Shareef No- 22603)
This sacred Hadith Shareef clearly specifies that sacred Monday is the Day of Bilaadat Shareef of Saiyidul Mursaleen, Imamul Mursaleen, Khwatamun Nabeiyeen, Noor-e-Mujassam, ‘Habeebullah, ‘Hu’dur Pak Swallallahu ‘Alaihi wa Sallam as well as the Day of formal Declaration of his Nubuwaat Mubarak (Sacred Prophethood). This sacred Hadith Shareef also indicates for keeping Saum on sacred Monday.
This also adequately proves that it is incumbent on us (Muslim Ummah) to observe the Day of Bilaadat Shareef and other such Special Days with due solemnity. Because of the fact that ‘Hu’dur Pak Swallallahu ‘Alaihi wa Sallam himself kept Saum of gratitude on his Bilaadat Shareef. ‘Hu’dur Pak Swallallahu ‘Alaihi wa Sallam observed his Bilaadat Shareef by himself.
Keeping Saum has been adjudged as a basis for the observance of Eid-e-Meelaad-e-‘Habeebullah Swallallahu ‘Alaihi wa Sallam by the great Imaams of their ages – Imaam Hazrat Jalaluddin Suyuti Rwahmatullahi Alaihi and Imaam Hazrat Ibne Hazr Askalanee Rwahmatullahi Alaihi. The Authority says:
“The basis of the virtue of Space and Time are the ‘Ibadaat’ (Religious practices) as has been stipulated by Allah Rwabbul Aalameento be performed within that particular Space and Time. It is well known that Space and Time alone has no virtue of its own unless it is linked with some Ibadaat. Should you not ponder on the ‘specialties’ and ‘blessings’ which Allah Rwabbul Aalameenassociated with the month of Rabiul Awaal Shareef and Monday. Have you not noticed how virtuous it is to keep saum on Monday? This is because Monday is the Bilaadat Shareef of ‘Hu’dur Pak Swallallahu ‘Alaihi wa Sallam. Therefore, we should portray due honour and respect to the sacred month of Rabiul Awaal Shareef and follow ‘Hu’dur Pak Swallallahu ‘Alaihi wa Sallam used to do during this sacred month. ‘Hu’dur Pak Swallallahu ‘Alaihi wa Sallam was accustomed to devote more in ibaadat and charity during the ‘Times’ having more virtues/merits.”
I (Imaam Jalaluddin Suyuti) have deduced an ‘Usul'(Guiding Principle) to justify Meelaad Shareef which goes as follows – Imaam Baihaquee Rahmatullahi Alaihi relates to Hazrat Anaas Rwadiallhu Ta’ala Anhu that ‘Hu’dur Pak Swallallahu ‘Alaihi wa Sallam himself did his Akika (Ceremony of sacrificing a domestic animal for naming a new born Muslim child) after formal proclamation of Nubuwaat (Prophethood) whereas it was done by Hazrat Abdul Muttalib Alaihis Salam on the 7th Day of his sacred Bilaadat Shareef. While akika is not to be repeated yet it was done so. The reason ascribed here is to express gratitude to Allah Rwabbul Aalameenfor ‘Hu’dur Pak Swallallahu ‘Alaihi wa Sallam being selected as ‘Rahmatallil Aalmeen’ (Blessing for the whole Universe). ‘Hu’dur Pak Swallallahu ‘Alaihi wa Sallam repeated his Akika to make it supported by Shariah for his Ummah to express gratitude to Allah Rwabbul Aalameenon his sacred Bilaadat Shareef.
For instance, ‘Hu’dur Pak Swallallahu ‘Alaihi wa Sallam used to recite Durood Shareef upon himself. That makes us responsible to bring the people in Meelaad Shareef, feed them and by other permissible means for expressing gratitude to Allah Subhanahu Ta’ala.
Hazrat Ibne Hazr Askalanee Rwahmatullahi Alaihi referred ‘keeping saum two days on the occasion of Ashura Shareef (10th of Muharram)’ as a basis for observing Eid-e-Meelaad-e-‘Habeebullah Swallallahu ‘Alaihi wa Sallam. He pointed out that saum of Ashura Shareef are kept as a Symbol of Gratitude. One can express his gratitude to Allah Subhanahun Ta’ala for His Favours in various ways and means like keeping saum, performing salaat, reciting the sacred Kalamullah Shareef, almsgiving and so on. And ‘Hu’dur Pak Swallallahu ‘Alaihi wa Sallam is the best of all the Favours of Allah Subhanahu Ta’ala. ( Husnul Makaasid Fi Amalil Mawleed 63; Alhabeelil Fatwa 105; Subulul Huda Warrwashad Volume-1,Page-366; Huzzatullahi Alal Aalmeen 237)
From the foregoing discussion, it is clearly proved that to express gratitude to Allah Rwabbul Aalameen by observing Eid-e-Meelaad-e-‘Habeebullah Swallallahu ‘Alaihi wa Sallam for having ‘Hu’dur Pak Swallallahu ‘Alaihi wa Sallam amongst us is in no way a Bidaat rather a special Sunnah Mubarak indeed.
Eid-e-Meelaad-e-‘Habeebullah Swallallahu ‘Alaihi wa Sallam is not a new A’amal. It is to be noted that Aakhiree Rwasul ‘Habeebullah ‘Hu’dur Pak Swallallahu ‘Alaihi wa Sallam himself discussed his Bilaadat Shareef. Such narrations are available in sacred Saheeh Hadith Shareef.
Translation: Hazrat Abdullah Ibne Umar Rwadiallahu Ta’ala Anhu relates that ‘Hu’dur Pak Swallallahu ‘Alaihi wa Sallam said: “When Allah Rwabbul Aalameen created Makhluk (Creation), He selected Banee Adam (Mankind) as the best of His creation. Allah Rwabbul Aalameen selected the Arabs as the best Among Banee Adam. Then Allah Rwabbul Aalameens elected Mudwar- the best of the Arabs, then Qurayesh- the best of Mudwar, then Banee Hashim- the best of Qurayesh and then I myself the best of Banee Hashim. Certainly I am the best of all the bests.” Subhanallah. ( Baiahquee Shareef, Twabranee Shareef, Khasaaisul Kubra, Abu Naeem)
عنالعباسرضىاللهتعالىعنهانهجاءالىالنبىصلىاللهعليهوسلمفكانهسمعشيئافقامالنبيصلىاللهعليهوسلمعلىالمنبرفقالمنانا؟فقالواانترسولاللهفقالانامحمدبنعبداللهبنعبدالمطلبعليهماالسلام. اناللهخلقالخلقفجعلنىفىخيرهمثمجعلهمفرقتينفجعلنىفىخيرهمفرقةثمجعلهمقبائلفجعلنىفىخيرهم .قبيلةثمجعلهمبيوتافجعلنىفىخيرهمبيتافاناخيرهمنفساوخيرهمبيتا
Translation: Hazrat Abbas Rwadiallahu Ta’ala Anhu relates, once upon a time I was present before Rwasulullah Sallallahu Alaihiu Wa Sallam. Previously few people made odd remarks regarding our family dignity which might have travelled to Rwasulullah Sallallahu Alaihiu Wa Sallam. At that time many were present in his Darber Shareef. He ascended the Mimber and asked the people present there,” Who am I ?” Everybody equivocally answered, “You are the esteemed Rwasul Sallallahu Alaihiu Wa Sallam of Allah Subhanahu Ta’ala.” He then declared, ” I am Hazrat Muhammad Sallallahu Alaihiu Wa Sallam who is the son of Hazrat Abdullah Alaihis Salam and grandson of Abdul Muttalib Alaihis Salam. Allah Rwabbul Aalameensent me in the best house of his creation, which is Banee Hashim – the best of Banee Qurayesh which again the best of the whole creation of Allah Subhanahu Ta’ala. (Tirmeedee Shareef, Hadith Shareef 3532; Musnade Ahmad, Hadith Shareef1791; Mishkat, Mirkat, 11/57, Ahmad, Kanjul Ummal/21947)
Translation: Hazrat Abdullah Ibne Abbas Rwadialla Ta’ala Anhu relates, Noor-e-Mujassam ‘Habeebullah ‘Hu’dur Pak Swallallahu ‘Alaihi wa Sallam said: ‘Certainly Allah Rwabbul Aalameendivided His entire creation into two ‘Halves’ and kept myself in the better ‘Half’. Subhanallah! Then each Half again has been divided into three ‘Types’ and I am kept in the best one. Subhanallah! Thereafter each Type has been divided into various ‘Clans’ where I have been put in the best of the Clans. Then again each Clan has been divided into ‘Families’ and I belong to the best esteemed Family. This is why Allah Rwabbul Aalameendeclared in the Kalamuallah Shareef ” O Ahlu Baiyet ( Esteemed Descendents of ‘Hu’dur Pak Swallallahu ‘Alaihi wa Sallam) Shareef (Alaihimus Salam) ! Allah Rwabbul Aalameenwants you to be purified to the fullest by removing all impurities completely from you that is Allah Rwabbul Aalameencreated you all best purified.” Subhanallah ! And I (Rwasul Swallallahu ‘Alaihi wa Sallam) and my Ahlu Baiyet Shareef – all are ‘Zunoob’ that is pure from all unjust actions, big or small, or even ordinary undesirable issues.’ Subhanallah! ( Dalaaelun Nubuwah Lil Baihaquee, Ash-Shifa 1/325, Seerat-e-Halbeiyah 1/42, Alma’arifatu Wat-Tareekh 1/498, Khasaa-isul Kubra 1/66, Subulul Huda War-Rwashad 1/235 and so on)
Now, the question before you all for the judgment that despite having Saheeh Hadith Shareef those who go against observance of Meelaad-e-Habeebi Sallallahu Alihi Wa Sallam and term ‘Sunnah’ as’ Bidaat’ do they really possess Imaan (Faith in Allah Subanahu Ta’ala) ?
Answer: Saiyidul Mursaleen, Imaamul Mursaleen, Khwatamun Nabeiyeen, ‘Hu’dur Pak Swallallahu ‘Alaihi wa Sallam himself discussed his esteemed Bilaadat Shareef.
A famous and reliable Book of Hadith Shareef widely studied in all Madrasah of our country is “Meshkatul Masabeeh” which contains a chapter titled ‘Fajaile Saiyidul Mursaleen'(page-513) states as follows:
Translation: Hazrat Irbaaj Ibne Saariyah Rwadialla Ta’ala Anhu relates, Noor-e-Mujassam ‘Habeebullah ‘Hu’dur Pak Swallallahu ‘Alaihi wa Sallam said: Certainly I am ‘Abd’ or ‘Habeeb’ and ‘Khwatamun Nabeiyeen’ of Allah Rwabbul Aalameensince when Hazrat Adam Alaihis Salam was still ‘mingled with clay’ (yet to born). It is revealed to you that I am the ‘prayer’ of Hazrat Ibrahim Khalilullah Alaihis Salam, the ‘Good News’ of Isaa Ruhullah Alaihis Salam, the ‘Dream’ of my mother (Hazrat Amina Alaihas Salam). The dream which my mother dreamt like the mothers of all other Rwasul/Nabeiyeen (Alaihimus Salam) had also dreamt. During Bilaadat Shareef of ‘Hu’dur Pak Swallallahu ‘Alaihi wa Sallam his esteemed Mother observed a ‘Noor’ (Light ) that enlightened the Palace of Syria. Subhaanallah !
(Saheeh Ibne Hibban: Hadith Shareef-6404; Mustadreke Hakeem: Hadith Shareef-3623; Siaru Alamin Annubula Page-46; Musnade Toylasee, Hadith Shareef-1236; Musnade Bajjar: Hadith Shareef-4199; Dalaailun Nubuyaat: Volume-1, Page-83; Shua’abul Imaan:Volume-2, Page-134; Sharhus Sunnah and Musnade Ahmad).
Few Books of Hadith Shareef are given below:
1. Dalaailun Nubuyaat Li Imaam Baihaquee.
2. Saheeh Ibne Hibban.
Saiyidul Mursaleen, Imaamul Mursaleen, Khwatamun Nabeiyeen, ‘Hu’dur Pak Swallallahu ‘Alaihi wa Sallam himself discussed his esteemed Bilaadat Shareef, now if we do the same why should it be termed as Bidaat?